Every October, millions of people dress as a witch: pointed hat, green face, black cat, broomstick. It is the single most popular adult costume in the UK and has been for years. Almost none of it comes from witchcraft.
The real story is stranger and more interesting — a Celtic fire festival, a Catholic calendar shuffle, a gunpowder plot, and a Victorian fashion industry that needed something to sell in late October.
The oldest layer is Samhain (roughly “summer’s end”), the Gaelic festival marking the end of the harvest and the start of the dark half of the year. It fell around 1 November, one of the four quarter-days of the medieval Irish and Scottish year.
What people actually did at Samhain, as far as the record shows: brought cattle down from summer pasture, slaughtered what would not overwinter, lit bonfires, and held assemblies. The “veil between worlds” idea is real folklore — this was understood as a time when the boundary between the living and the dead was thin, and when the aos sí (the fair folk) were abroad.
One genuinely old custom: going door to door in disguise, reciting verses in exchange for food. That is the ancestor of trick-or-treating, and it is genuinely Celtic, not American.
In the 8th century the Church moved All Saints’ Day to 1 November, absorbing the festival rather than suppressing it — the standard pattern. The night before became All Hallows’ Eve, hence “Halloween”.
Then came souling: on All Souls’ Day (2 November) the poor went door to door offering prayers for the household’s dead in exchange for “soul cakes”. Children later took it over. In England this merged with the older guising tradition and, in the north, with something else entirely.
In Britain, 5 November — Bonfire Night — absorbed a lot of what Halloween is in the US. After the Gunpowder Plot of 1605, Parliament established 5 November as a day of thanksgiving, and it became the country’s big autumn fire festival: bonfires, fireworks, effigies, and children collecting “a penny for the guy”.
For most of the 19th and early 20th century, Guy Fawkes Night was the dominant autumn celebration in England. Halloween as we now know it only became widespread here from the 1980s onwards, largely through American television. So when someone says Halloween is “not British”, the honest answer is: the bones are older here than anywhere, but the modern version came back across the Atlantic.
Here is the uncomfortable part. Very little of the witch aesthetic comes from pagan practice. It comes from propaganda and fashion.
In other words: for roughly 300 years, the witch costume was a costume of a persecuted person. Between 1560 and 1700, several thousand people — mostly women, in Scotland and England — were executed for witchcraft. Scotland’s last execution for witchcraft was in 1727.
No. But it is worth knowing two things.
First, modern witches and pagans exist. Wicca is a real, practised religion that developed in mid-20th-century Britain, and plenty of people are genuinely annoyed by the “green-faced hag” being the only representation they get. Dressing as a witch is not mocking them. Dressing as a witch because witches are silly is closer to it.
Second, “witchy” as a style has now become its own thing — celestial prints, moon jewellery, herbs, altars — and that aesthetic owes more to 1960s counterculture and 1990s goth than to anything historical. It is fine to enjoy it as a style. Just do not mistake it for a heritage you are continuing.
You do not need a costume to mark it. The oldest version of this season is about finishing the harvest, lighting a fire and acknowledging the dark half of the year. A few small things that fit:
And if you just want to dress up and eat sweets, that is fine too. It is your October. It is simply nicer to know whose festival you are at.
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